Ecclesiastical Memes IV – Darryl Tempero

Darryl is the Mission Coach for Alpine Presbytery and Minister of Kiwi Church, a new-ish congregation in Christchurch.

We need new words to describe our life together as church, and why we do church. A new language might help us imagine a new future.

This week’s word: Clergy.

It’s an interesting word. Every organisation, industry, institution and so on, has their inner group, the ones who are trained, set apart (ordained?) for special roles. That makes complete sense.  We need people who focus on these areas and are seen by others as someone who has a bit of a clue of what is going on.  The problem is that the movement we are part of is God’s way of doing things Continue reading

Open Letter to the Church – response by Kevin Finlay

Kevin Finlay is a minister in the Howick Presbyterian Church

Aware of stresses that are occurring in my own region, it was really interesting to read the recent feed-back posted in an open letter to the Church, giving an over-all view that there may be stresses occurring in each Presbytery.  I don’t know how it is in reality. I can only comment on my observations within my own experience.  I can’t project those wider afield.  In fact my perception was that other Presbyteries were further down the track and making a better fist of the changes. so I was surprised at the strength of the letter! Continue reading

Open letter to the church – response by Rose Luxford

In September 2006 I was travelling around Germany on holiday while General Assembly was being held in Auckland. While in Wittenberg I received an email to ask if I would be on the Presbytery Reform Task Group which had just been agreed to at Assembly. Well, I had always been a fan of Presbytery and was a somewhat reluctant starter. But Assembly had for many years been talking of such a move and so our work began.

The idea of reforming Presbyteries did not just get plucked out of the air in order to give a task group something to do! For quite some time many Presbyteries had been struggling to do all the tasks and requirements expected of them.  Many ministers and lay people were getting discouraged and frustrated sitting through business meetings dealing with complex issues, and also the mundane,  and with always the same old voices speaking into the debates. There were many who felt disengaged and many had the view that we needed to be spending our time more creatively – being resourced and encouraged in ministry.  As one of my colleagues said the fact that many of the Presbyteries weren’t working well was an ‘inconvenient truth’.

It is true to say that the work of the Task Group got a lot of flak and elicited much feedback, so it was something of a surprise when the proposal to reform our Presbyteries was agreed to unanimously at the 2008 General Assembly. Obviously there was a mood for change and a feeling that God was leading us in a new direction.

Our new format of Presbyteries may not be perfect but there are many things that are working well.  Each geographical  area has had the opportunity to form itself in a way they feel will work for their context. It is very helpful to have a wider pool of people to draw from when there are difficulties experienced in a parish.  One such parish told its Presbytery that they would never have been able to deal with their difficulty within their previous Presbytery structure. It did not have the capacity or the expertise, and they were ‘too close’ to be objective.

Decision-making through email works very well in many situations. There are other times that Presbytery Council will form groups to go and speak to parishes, or individuals and that is effective and appreciated. There are opportunities for different groups to come and speak with Council.  There is the discretion to work out the best way of dealing with different situations.

Some ministers lament not getting together more regularly for business meetings. They feel that it was on the floor of Presbytery that they found collegiality; that it was in the cut and thrust of debate they learnt to live alongside others with divergent views. However others are very pleased that they do not have to sit through such meetings as they found them abrasive and depressing.  The resource groups instead gather for inspiration and resourcing. Some of these resource groups work better than others, but they are opportunities to gather, to learn, to encourage each other. And there are many informal groups around as well where people meet from time to time to support each other, share resources and so on. We need to be creative in forming such networks.

Was it cost effective to have large groups of people sitting around for hours doing complex as well as mundane business? Yes we have paid people to be executive officers for the Presbyteries, and thank goodness for that – getting ministers and lay people in parishes to do a lot of extra work on top of what they already do is not so cost effective.

I do think ministers and elders need to take responsibility to be involved in their Presbytery. Go to the resource group meetings. Attend ordination and induction services. Get involved on committees/work groups. Help grow the collegiality. Be pro-active. We live in a changing world and we can’t just lament the fact that ‘things aren’t the way they used to be’.  It is up to us all to contribute to having effective and visionary Presbyteries. It is up to us to help make this new thing work.

Open Letter To The Church

 

The following open letter has been circulated in the church over the last few week. In an effort to provoke discussion, Candour is publishing the letter and has solicited several responses from people around the country which will be offered as separate responses.  Any other comments are very welcome and can easily be offered by clicking ‘leave a comment’ immediately under the title of the article and the responses. Ed.

E te whanau Ihu Karaiti tena koutou, tena koutou, tena koutou katoa

Greetings, Kia Orana, Ta Lofa…

At the reunion of ministers celebrating the 50th anniversary of their entry into the Theological Hall, at Knox College, Dunedin, it was agreed that we should raise with the whole church our concern that the current structure of five Regional Presbyteries is failing the church.

We urge that a review of that structure be undertaken that addresses at least the following concerns:

  1. The size of the new Presbyteries and the distances to travel limits the opportunities to meet and discuss the issues facing parishes, the Presbytery itself, and the church as a whole.
  1. There is a loss of knowledge of the local parishes and their appreciation of the role of Presbyteries and the contribution the Presbyteries might make to the encouragement and development of the mission of the church at the local and national levels.
  1. The infrequency of meetings has led to a loss of collegiality and sense of involvement of all commissioners and the acceptance of the diversity and equality of all commissioners.
  1. An over reliance on the use of email and the internet to inform, discuss and make decisions is neither efficient nor inclusive of all those who should be involved and can reduce the ability of clergy and laypeople (especially those with limited computer access, skills or time) to participate fully.
  1. Face to face encounter is a prerequisite for the development of real understanding and leads to more informed decision-making.
  1. The expected cost efficiencies have not been realised as the Regional Presbyteries have had, for example, to employ administrators and pay larger travel allowances to those who serve on councils or coordinating committees.
  1. While it is appreciated that annual gatherings of what were called ‘Regional Conferences’ can provide encouragement, stimulation and inspiration for those seeking to improve the mission of the local church, their use as annual meetings of the Presbytery do nothing to improve the quality of the methods by which business is conducted, fellowship is deepened and trust built.
  1. When meetings of ministers are added as a compulsory beginning to the annual (or biannual) meeting of the Presbytery, the character of Presbyterianism is destroyed because lay people are not present.

Yours faithfully

The Rev Merv Aitken, The Rev. Des Botting, The Rev. Laurie Chisholm, The Rev. Dr. Allan Davidson ONZM, The Rev. Glenn Duncan, The Rev. Ian Haszard, The Rev. Neil Lambie, The Rev. Dr. John McKean, The Rev. John Niven, The Rev. Lester Simpson, The Rev. Reg Weeks, The Rev. Roger Wiig, The Very Rev. Peter Willsman

Angles on Preaching I: “Yet this I call to mind” – Geoff New

Rev Dr Geoff New is Dean of Studies at the Knox Centre for Ministry & Leadership and is based in Dunedin.  He has a particular passion for preaching and has been a director in the Kiwi-Made Preaching organisation since 2012.

Lam 3:19-23

19 I remember my affliction and my wandering,
the bitterness and the gall.
20 I well remember them,
and my soul is downcast within me.
21 Yet this I call to mind
and therefore I have hope:

22 Because of the Lord’s great love we are not consumed,
for his compassions never fail.
23 They are new every morning;
great is your faithfulness.

These words do not belong in the place we find them: The Book of Lamentations. When you consider the sweep of Lamentations, these words seem like a slip of the pen. A major slip. Continue reading

Ecclesiastical memes III – Darryl Tempero

Darryl is the Mission Coach for Alpine Presbytery and Minister of Kiwi Church, a new-ish congregation in Christchurch

It’s time to change our language folks.

I started my ministry when I was 7 or 8 years old.

‘That’s cute’ I hear you say, while thinking ‘but you didn’t start real ministry until you were ordained.’  Some may say, ‘you didn’t start real ministry until the church employed you.’ Maybe more gracious people would suggest I started ministry when I started volunteering in the church, Continue reading

Helping communities after natural disasters – Nancy Jean Whitehead

Nancy Jean is the minister in the Kowai-Cheviot Church and the Waikari Church

I can see two related issues at work in post-disaster scenarios: the power structure is wrong, and we need a sound theology that equips us to help others.

Between 2010 and 2017 I have been between two major natural disasters.  The first – the Christchurch earthquakes in September 2010 and February 2011 and more recently the Kaikoura/Hurunui earthquakes in November 2016.  Continue reading

The Edge – Roxy Gahegan

Roxy is the chaplain at St. Cuthbert’s college in central Auckland. It’s her first call, and not at all where she was expecting to be when she set out on her internship. 

Last week I took a mid-week chapel service for a group of senior school girls. I began by introducing them to the book of psalms as a collection of songs and prayers that reflect the people of Israel’s responses to the journey of life and faith. Some of them are raw, and some polished. Some are personal and some are communal. Continue reading

The Edge – Sharon Ross Ensor

The Edge is an occasional column in Candour written by people who exercise a ministry outside the usual congregational context.  How do things look from the edge?

Friends on the edge – Sharon Ross Ensor

After I stepped away from parish ministry and took up my part-time role with the Presbyterian Church Schools’ Resource Office, I realised that I had time available to spend on volunteer work and made a conscious decision to do something that was outside of my usual church involvement.

So at the end of 2015 I trained to be a Red Cross Refugee Support Volunteer. Continue reading

Ecclesiastical Memes II – Darryl Tempero

Darryl is the Mission Coach for Alpine Presbytery and Minister of Kiwi Church, a new-ish congregation in Christchurch

It’s time to change our language folks.

First off, let me ask you something – Where do you go to family?

When I ask people that, they name a place where their family live and they go visit them there.  I push back and suggest that’s where they go to a family gathering, but it’s not the only place their family gathers.  Eventually we settle on the fact that this question doesn’t make sense.  We don’t go to family, we are family. Continue reading